Amazing Grace but Ignored by all Churches yes every one.

The Worlds Most Famous Hymn – Amazing Grace Song Chords

Amazing Grace Song Lyrics

The beautiful words of the hymn are below:

Amazing grace! How sweet the sound
That saved a wretch like me!
I once was lost, but now am found;
Was blind, but now I see.’ Twas grace that taught my heart to fear,
And grace my fears relieved;
How precious did that grace appear
The hour I first believed.Through many dangers, toils, and snares,
I have already come;
’Tis grace hath brought me safe thus far,
And grace will lead me home.The Lord has promised good to me,
His Word my hope secures;
He will my Shield and Portion be,
As long as life endures.Yea, when this flesh and heart shall fail,
And mortal life shall cease,
I shall possess, within the veil,
A life of joy and peace.The earth shall soon dissolve like snow,
The sun forbear to shine;
But God, who called me here below,
Will be forever mine.When we’ve been there ten thousand years,
Bright shining as the sun,
We’ve no less days to sing God’s praise
Than when we’d first begun.

Amazing Grace Song Meaning

This song had to be the inspiration of the Gospel of Grace taken from the message by Paul Gospel of Grace. For no place in the entire Bible will you find the Gospel of Grace because it was revealed to Paul in Arabia after his calling by the Risen Christ Jesus to preach to the Gentile world that free gift of God that could not be earned, bought, borrowed, nor stolen.

Paul’s Gospel is the only Gospel to be saved by, for it is for the Body of Christ Believers, His Church that is being assembled at this time in history of this world and very soon Christ is returning to Get His Body for He is The HEAD of it to forever be with Him forevermore we are His.

The fall of Israel to be the enemy of their sent Messiah their King of the Millennial Kingdom, at the stoning of Steven, when He looked up into Heaven He say Jesus STANDING at the right hand of the Father ready to pour out His wrath upon all unbelievers BUT instead He called The Blasphemer of Christ and the persecutor of the saved Jewish believing church, this was the end and the beginning, the end of the progressive timeline of the Jewish covenant for the Risen Christ stood up and started a total new plan of Salvation for mankind including the Jews who now were lost and without God in this world.

This New plan was called the Dispensation of the Grace of God calling out Paul as the 13 apostle for the Gentiles called the Gospel of The Grace of God by the risen Christ on the right side of the Cross at Calvary.

 Those that are in The Body of Christ are His shared heirs whereby He adopts us as sons and daughters of The Most High God our Father who we call Abba, Daddy that most intimate word of our relationship with our Father.

Eph 1:3  Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 

Eph 1:4  According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 

Eph 1:5  Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 

Eph 1:6  To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. 

Eph 1:7  In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; 

Eph 1:9  Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: 

Eph 1:10  That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: [speaking of the rapture the catching away]

Eph 1:11  In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 

Rom 8:28  And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 

Rom 8:29  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 

Rom 8:30  Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

 Spiritual Blessings in Christ

Eph 1:3  Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 

Eph 1:4  According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 

Eph 1:5  Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 

Eph 1:9  Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: 

Eph 1:10  That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: 

Eph 1:11  In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 

Eph 1:12  That we should be to the praise of his glory, who first trusted in Christ. 

Eph 1:13  In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, 

Eph 1:14  Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. 

Eph 1:16  Cease not to give thanks for you, making mention of you in my prayers; 

Eph 1:17  That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 

Eph 1:18  The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 

Eph 1:19  And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, 

Eph 1:20  Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, 

Eph 1:21  Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: 

Eph 1:22  And hath put all things under his feet, and gave him to be the head over all things to the church, [He’s the HEAD of the BODY OF CHRIST]

Eph 1:23  Which is his body, the fulness of him that filleth all in all. [We the Believers are Christ’s BODY in the earth and “God the Father The Most High God” has put all things under Christ’s feet, therefore we the Body have been elevated over all things for if all things are under His feet, which is us, we are composed of the Feet of the Risen Christ’s BODY in the earth and have been placed also above all things positionally in Christ our HEAD.]

This is the Body of Christ being built in the earth that He will catch away one day soon as soon as that last person is placed by the Holy Spirit into his or her predestined position in Christ.

Eph 2:21  In whom all the building fitly framed together groweth unto an holy temple in the Lord: 

Eph 2:22  In whom ye also are builded together for an habitation of God through the Spirit. 

(1Co 3:16 KJV)  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

 (Cambridge Bible)  1 Corinthians 3:16

Know ye not that ye are the temple of God] “Ναός, sanctuary, more sacred than ἱερόν; the Holy Place in which God dwells, ναίει.”—Wordsworth. Another view of the subject is now abruptly introduced. The figure in 1Co_3:10 is resumed, but is applied, not to the ministers, but to the people. As the teachers are to avoid unprofitable questions and seek ‘that which is good to the use of edifying, so the taught are to shun all that may do harm to the temple of God, that is the Church at large, for what is true of the individual (ch. 1Co_6:19) is true of the community. This figure of speech is a common one in the N. T. See 2Co_6:16; Eph_2:21-22; 1Ti_3:15; Heb_3:6; 1Pe_2:5.

(Rom 8:9 KJV)  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

 (Cambridge Bible)  Romans 8:9

But, &c.] After this dark foil, in the picture of the fleshly state, St Paul now gives (what is his main aim all the while) the opposite picture; that of the spiritual, regenerate, state.

ye] Who are “in Christ Jesus;” “Jesus Christ’s called ones.” (Rom_1:6) in the Spirit] See long note on Rom_8:4; and note on “in the flesh,” Rom_8:8. To be “in the Spirit” is to be in that state of soul which results in a “walk after the Spirit;” a state therefore in which the Holy Ghost is the ruling influence.—The meaning is illustrated by the use of the same phrase for ecstatic inspiration, (another result of the same Agency,) Rev_1:10.

if so be] The Gr. particle is more than merely “if,” (which often = “since,” or “as,”) and suggests just such doubt and enquiry as would amount to self-examination. See 2Co_13:5.

dwell] See Joh_14:17, and cp. Eph_3:16. The word indicates the intimacy and permanence of the Holy Spirit’s action and influence in the regenerate man.

in you] i.e. of course, as individuals. For see the next words “If any man have not, &c.”

the Spirit of Christ] Evidently not in the essentially modern sense of His (Christ’s) principles and temper, but in that of the Personal Holy Spirit as profoundly connected with Christ. Same word as Php_1:19; 1Pe_1:11; and see Gal_4:6.—The phrase is indeed remarkable, just after the words “the Spirit of God:” it at least indicates St Paul’s view of the Divine majesty of Messiah. On the other hand, it is scarcely a text in point on the great mystery of the “Procession” of the Holy Ghost; the emphasis of the words here being rather on the work of the Holy Ghost as the Revealer of Christ to the soul. See again Eph_3:16.

none of his] See again 2Co_13:5, as the best comment on this brief warning. Evidently St Paul reminds the reader that a vital requisite to union with Christ is the present veritable indwelling of His Spirit; such an indwelling as he is treating of here, which determines the man to be “not in the flesh.”—The question thus solemnly suggested was to be answered (we may be sure) by no visionary tests, but by a self-searching enquiry for “the fruit of the Spirit.” See the whole passage, Gal_5:16-26; and cp. 1Jn_3:24.

(1Co 3:17 KJV)  If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

 (Cambridge Bible)  1 Corinthians 3:17

If any man defile] Rather, if any man do hurt to the temple of God, to him shall God do hurt. The word is the same in both members of the sentence, and cannot therefore be rendered by the word defile.

which temple ye are] Rather, which (i.e. holy) ye are, or more freely ‘The temple of God is holy, and so are ye.’ The implied syllogism is, The temple is holy; ye are the temple, therefore ye are holy.  [If you defile your body God will allow Satan to rake havoc on your flesh BUT YOUR SOUL will be Saved as promised because You committed your Faith / belief in Him and was sealed as His in His Body of Believers God will not change His mind because His acts stand forever.]

(1Co 5:5 KJV)  To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Satan. Compare 1Ti_1:20. Satan is regarded as inflicting bodily suffering. See Luk_13:16. 2Co_12:7.

For the destruction of the flesh - We may observe here:

That this does not mean that the man was to die under the infliction of the censure, for the object was to recover him; and it is evident that, whatever he suffered as the consequence of this, he survived it, and Paul again instructed the Corinthians to admit him to their fellowship, 2Co_2:7.

for the destruction of the flesh; that is, that his body might be shook, buffeted, afflicted, and tortured in a terrible manner; that by this means he might be brought to a sense of his sin, to repentance for it, and make an humble acknowledgment of it:

 (Cambridge Bible)  1 Corinthians 5:5

to deliver such a one unto Satan for the destruction of the flesh] Two explanations of this passage demand our notice. (1) It has been understood of excommunication, as though he who was excluded from the Christian Church was thereby solemnly given back to Satan, from whose empire he had been delivered when he became a Christian. The ‘destruction of the flesh’ and the salvation of the spirit are then explained to mean that mortification of carnal concupiscence and that amendment of life which the sentence is calculated to produce. But it is better (2) to understand it of some temporal judgment, such as befell Job in the Old Testament, Ananias, Sapphira, and Elymas the sorcerer, in the New. Such an idea was common among the Rabbis (see Stanley’s note). It falls in with such passages as St Luk_13:16; 2Co_12:7 (where ‘messenger’ may be translated ‘angel’), as well as with ch. 1Co_11:30 in this Epistle. The punishment was intended for the discipline and ultimate recovery of the spirit. Some have doubted whether this is possible, but we may bear in mind the acute remark of Meyer, that though “it is with an antichristian purpose that Satan smites the man, against his own will the purpose is made to serve God’s aim of salvation.” He also notices that it is not the body but the flesh, i.e., carnal appetite, that is to be destroyed by the chastisement. A similar instance of delivery to Satan is to be found in 1Ti_1:20. Whether the power was confined to the Apostolic age or not is a point we cannot determine with certainty.

such a one] The force of the expression in the original is a man of that sort, the person capable of such a deed.

that the spirit may be saved in the day of the Lord Jesus] “Human punishment rests upon three grounds: (1) it is an expression of Divine indignation; (2) it aims at the reformation of the offender; (3) the contagious character of evil; a little leaven leaveneth the whole lump.”—Robertson. For the day of the Lord Jesus see ch. 1Co_3:13, 1Co_4:5, and Rom_2:5; Rom_2:16.

(1Co 11:32 KJV)  But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

 (Cambridge Bible)  1 Corinthians 11:32

chastened] Cf. Psa_94:12; Pro_3:11-12; Heb_12:5-11.

that we should not be condemned with the world] A clear proof that damnation is an incorrect translation in 1Co_11:29. ‘The world’ here is not the Divine order of things as established by God’s ordinance, as in ch. 1Co_3:22; St Joh_1:10, but as thrown into disorder by man’s sin. See St Joh_14:17; Joh_15:18; 1Jn_2:15-16, &c.

 (Jamieson-Fausset-Brown)  1 Corinthians 11:32

chastened — (Rev_3:19).

with the world — who, being bastards, are without chastening (Heb_12:8).

We are chastened of the Lord - It is “his” act; and it is not vengeance and wrath; but it is to be regarded as the chastisement of a father’s hand, in order that we should not be condemned with the wicked. “We are under the discipline” (παιδευόμεθα paideuometha) of the Lord; we are dealt with as children, and are corrected as by the hand of a father; compare Heb_12:5-10, and 2Co_6:9. The design of God’s correcting his children is, that they should be “reclaimed,” and not “destroyed.”

(2Co 6:9 KJV)  As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

 (Cambridge Bible)  2 Corinthians 6:9

9. as unknown, and yet well known] The passage would be better without the ‘yet’ interpolated by our translators (following Tyndale). St Paul was ‘unknown’ to some, and ‘well known’ to others. Cf. ch. 2Co_3:1-2, 2Co_4:2, 2Co_5:11.

as dying, and behold, we live] See ch. 2Co_4:10-11. Also Rom_8:36-37; 1Co_4:9; 1Co_15:31; Eph_2:6; Col_2:13; Col_3:1-4.

as chastened, and not killed] Cf. Psa_118:18, which was no doubt in the Apostle’s mind. Also ch. 2Co_7:4.

2Th 3:1  Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: 

2Th 3:2  And that we may be delivered from unreasonable and wicked men: for all men have not faith. 

2Th 3:3  But the Lord is faithful, who shall stablish you, and keep you from evil. 

2Th 3:4  And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. [By the word and not him]

2Th 3:5  And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. 

Rom 5:1  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 

Rom 5:2  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 

Rom 5:3  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; 

Rom 5:4  And patience, experience; and experience, hope: 

Rom 5:5  And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 

Rom 5:6  For when we were yet without strength, in due time Christ died for the ungodly. 

Joh 11:3  Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. 

Joh 11:5  Now Jesus loved Martha, and her sister, and Lazarus. 

Joh 11:35  Jesus wept. 

Joh 11:36  Then said the Jews, Behold how he loved him! 

Rom 5:8  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 

Rom 5:9  Much more then, being now justified by his blood, we shall be saved from wrath through him. 

Rom 5:10  For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 

Rom 5:11  And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. 

Rom 8:35  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 

Rom 8:37  Nay, in all these things we are more than conquerors through him that loved us. 

Rom 8:38  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 

Rom 8:39  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. 

(1Th 1:10 KJV)  And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

 (Cambridge Bible)  1 Thessalonians 1:10

and to wait for his Son from heaven … even Jesus] Lit., from the heavens: comp. 2Co_12:2, “the third heaven;” and Heb_4:14, “Jesus, … Who (in ascending) hath passed through the heavens.” Heaven is a plural word in Hebrew, and its conception was manifold, implying the existence of successive regions and stages, like the Courts and Chambers of the Tabernacle, leading up to the innermost, immediate presence-chamber of the Most High.

This expectation separated the Church of Thessalonians from the Synagogue. It involved the belief in Jesus as the Christ (Act_17:3); and if Christ, then Son of God and King of His kingdom amongst men. “The kingdom and glory of God to” which “He is calling” the Thessalonians (ch. 1Th_2:12), will be inaugurated by the return of their Deliverer from heaven; and this they are awaiting. Jesus, God’s Son, had come already, to suffer affliction and to die for men’s salvation (1Th_1:6; ch. 1Th_2:15; 1Th_5:9). He had gone to heaven, “that He might receive His kingdom and return” (Luk_19:12; comp. Act_3:21),—return as Judge to reward God’s faithful servants and to render to oppressors and persecutors their due (2Th_1:5-10). Such, we gather, had been the line of Paul and Silas’ teaching at Thessalonica: see Introd. Ch. III. Hence their readers were possessed with the idea of the parousia, or second advent of Christ. This formed a chief part of their religion. They were in truth “like men looking for their Lord, when He should return from the wedding” (Luk_12:36). Comp. note on “patience of hope,” 1Th_1:3; also ch. 1Th_4:13; 1Th_4:17, 1Th_5:1; 2Th_2:1-2; 2Th_2:16.

From 1Th_1:9-10 we may draw a definition of religion, as consisting of two things—serving and waiting, seen in its present and future, its practical and its ideal aspect; the first springing out of faith, the second out of hope, while both gain through love their Christian character and spirit.

his Son … whom he raised from the dead] “The palmary argument in proof of the Divine sonship of Jesus” (Bengel): comp. Rom_1:4, “declared to be the Son of God with power, according to the spirit of holiness, by the resurrection of the dead.” And Christ’s resurrection was equally the warrant of faith in His future kingdom and judgeship,—“whereof God hath given assurance, in that He hath raised Him from the dead” (Act_17:31). Indeed it was the seal of the whole Apostolic message (read 1Co_15:3; 1Co_15:14; 1Pe_1:3-5; 1Pe_1:21; Act_2:32-36; Act_3:13-21). Raised from the dead, Jesus was exalted as God’s Son, and man’s Saviour, and Lord of all things, to the highest heaven (Eph_1:20-22); and in this character He will return, as He said, “with His Fathers glory and with the holy angels,” to “render to every man according to his deeds” (Mat_16:27; Mar_8:38). The Resurrection was the first step in Christ’s glorification, the pledge of all the rest.

even Jesus, which delivered us from the wrath to come] delivered should be delivereth (R.V.). The Greek participle is present (“the One delivering”); and such a participle, with the definite article, approaches the force of a substantive (see note on “all that believe,” 1Th_1:7), denoting a continued work, or perpetual office. Reference to 2Co_1:10, or 2Ti_4:17-18, where the same verb is used, will show that it signifies rescue rather than redemption, indicating the greatness of the peril, and the sympathy and power of the Deliverer.

This deliverance is not yet complete: see Rom_5:9-10, “having been justified by His blood,—reconciled to God through the death of His Son, we shall be saved from God’s wrath,—saved in His life.” It is a rescue “from the wrath to come” (comp. Mat_3:7),—more strictly, the wrath that is coming; as in Eph_5:6; Col_3:6. For God’s anger against sin is never quiet; it is on the way, like a tide that rises till it reach its full height. Comp. 2Th_2:11-12; Rom_1:18; Rom_1:28. As against the Jewish nation, the Apostle sees that its term is now reached: “His wrath is come upon them to the uttermost” (ch. 1Th_2:16). For others its recompenses are preparing, who “in their hardness and impenitence of heart” are “laying up for themselves a store of wrath” (Rom_2:4-6), comp. 2Th_1:7-10 and notes.

How Jesus “delivers us” from the wrath impending over sinful men, St Paul does not tell us here; he had certainly taught the Thessalonians. In ch. 1Th_5:8-10 he opposes to God’s “wrath” “salvation through our Lord Jesus Christ, Who died for us;” and this shows that he had proclaimed at Thessalonica the same doctrine of reconciliation through the Cross which he expounds in the next group of his Epistles, and which was the core of his gospel from the beginning. On this most important point, see once more Introd. pp. 16, 17.

Jesus which delivereth us from the wrath to come (Iēsoun ton ruomenon hēmās ek tēs orgēs tēs erchomenēs). It is the historic, crucified, risen, and ascended Jesus Christ, God’s Son, who delivers from the coming wrath. He is our Saviour (Mat_1:21) true to his name Jesus. He is our Rescuer (Rom_11:26, ho ruomenos, from Isa_59:20). It is eschatological language, this coming wrath of God for sin (1Th_2:16; Rom_3:5; Rom_5:9; Rom_9:22; Rom_13:5). It was Paul’s allusion to the day of judgment with Jesus as Judge whom God had raised from the dead that made the Athenians mock and leave him (Act_17:31.). But Paul did not change his belief or his preaching because of the conduct of the Athenians. He is certain that God’s wrath in due time will punish sin. Surely this is a needed lesson for our day. It was coming then and it is coming now.

Tit 2:13  Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 

It takes an idiot to say Christ Jesus is NOT GOD.

He’s coming for US His Church not your denomination of anything to do with any denomination BUT only His Church The Body of CHRIST for He is Not the Bodies KING He is The HEAD of The BODY and we are IN HIM HIS BODY.

Now If you have been Baptized into His Body (NOT WATER BAPTISM) BUT the Baptism by the Holy Spirit INTO CHRIST’S BODY (this is one of the mysteries Paul has revealed in the Gospel of GRACE)[This Baptism cannot be done by a Preacher, Evangelist, Catholic Priest of any rank or Kind, nor RABBI of the Jewish Religion, not by any MAN OR WOMAN but by the SPIRIT OF GOD and if you haven’t been Baptized by the Holy Spirit then YOU HAVENT BEEN PUT INTO THJE BODY OF CHRIST and YOU will be left behind to go through Tribulation to your own destruction because The Bible Says SO. Therefore if you don’t believe the Bible then you are totally lost anyway in this world without the God of Glory but you are of your god of this world Satan.

 Christ is coming Back and He’s going to make 2 trips one as told in the Old Testament

Act 1:7  And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. 

Act 1:8  But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. 

Act 1:9  And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. 

Act 1:10  And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; 

Act 1:11  Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. 

so . . . in like manner. The Descent, therefore, will be like the Ascension, actual, literal, visible, unexpected, save by those looking for Him, in the clouds of heaven, and to the same place whence He departed (Zec_14:4).

This is the second advent or the Prophesied 2^nd coming of The Christ to end the rule of Satan for a 1000 years and to set up His Kingdom on earth to rule and reign of His people as Promised by God to the Prophets and the fulfilling of the Covenant’s promises of the end time

Now in the Mysteries revealed to Paul in the Dispensation of the Grace of God for us to Know Christ comes to the High Clouds at the edge of air and calls His Body to Meet Him There and is truly explained in Paul’s epistles although one was wrongly translated therefore let’s look at the description of His unprophesied return

Spiritual Blessings in Christ

Number 1

Eph 1:3  Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 

Eph 1:4  According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 

Eph 1:5  Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 

Eph 1:6  To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. 

Eph 1:7  In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; 

Eph 1:8  Wherein he hath abounded toward us in all wisdom and prudence; 

Eph 1:9  Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: 

Eph 1:10  That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: 

Eph 1:11  In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 

Eph 1:12  That we should be to the praise of his glory, who first trusted in Christ. 

Eph 1:13  In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, 

Eph 1:14  Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. 

 (C. I. Scofield)  Ephesians 1:10

dispensation of the fullness of times

The Dispensation of the Fullness of Times. This, the seventh and last of the ordered ages which condition human life on the earth, is identical with the kingdom covenanted to David. 2Sa_7:8-17; Zec_12:8

Summary;

Luk_1:31-33; 1Co_15:24, and gathers into itself under Christ all past "times":

(1) The time of oppression and misrule ends by Christ taking His kingdom. Isa_11:3; Isa_11:4.

(2) The time of testimony and divine forbearance ends in judgment. Mat_25:31-46; Act_17:30; Act_17:31; Rev_20:7-15.

(3) The time of toil ends in rest and reward. 2Th_1:6; 2Th_1:7.

(4) The time of suffering ends in glory. Rom_8:17; Rom_8:18.

(5) The time of Israel’s blindness and chastisement ends in restoration and conversion. Rom_11:25-27; Eze_39:25-29.

(6) The times of the Gentiles end in the smiting of the image and the setting up of the kingdom of the heavens. Dan_2:34; Dan_2:35; Rev_19:15-21.

(7) The time of creation’s thraldom ends in deliverance at the manifestation of the sons of God. Gen_3:17; Isa_11:6-8; Rom_8:19-21.

The Man of Lawlessness is revealed after the Body of Christ is removed

2Th 2:1  Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, 

2Th 2:2  That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. 

2Th 2:3  Let no man deceive you by any means: for that day shall not come, except there come a falling away {DEPARTURE} first, and that man of sin be revealed, the son of perdition; 

2Th 2:4  Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 

2Th 2:5  Remember ye not, that, when I was yet with you, I told you these things? 

2Th 2:6  And now ye know what withholdeth that he might be revealed in his time. 

2Th 2:7  For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 

2Th 2:8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 

2Th 2:9  Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 

2Th 2:10  And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 

2Th 2:11  And for this cause God shall send them strong delusion, that they should believe a lie: 

2Th 2:12  That they all might be damned who believed not the truth, but had pleasure in unrighteousness. 

Mystery and Victory

1Co 15:50  Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 

1Co 15:51  Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 

1Co 15:52  In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 

1Co 15:53  For this corruptible must put on incorruption, and this mortal must put on immortality. 

1Co 15:54  So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 

The Coming of the Lord to the clouds in the air

1Th 4:13  But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 

1Th 4:14  For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 

1Th 4:15  For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. 

1Th 4:16  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:  [Not the Trumpet of angels Mat 24:31 for this is not the 2^nd advent this is the fullness of the Gentiles that have come in to complete the Body of Christ in the earth for 2 things have to happen and they will at the same time frame (1) is Luk 21:24  And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. 

shall be trodden dawn of the Gentiles] So that the very thing happened which the Maccabees had tried to avert by their fortifications (1Ma_4:60). All sorts of Gentiles—Romans, Saracens, Persians, Franks, Norsemen, Turks—have ‘trodden down’ Jerusalem since then. The estai patounmene of the original implies a more permanent result than the simple future. Comp. Rev_11:2.

(2) until the times of the Gentiles be fulfilled] By the times — ‘seasons’ or ‘opportunities’ of the Gentiles—is meant the period allotted for their full evangelisation.

Rom_11:25,The building of the Body of Christ with true Believers in that Body] “Blindness in part is happened to Israel, until the fulness of the Gentiles be come in.”]

Php 3:21  Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. 

Php 4:1  Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

Php 4:4  Rejoice in the Lord alway: and again I say, Rejoice. 

Php 4:5  Let your moderation be known unto all men. The Lord is at hand. 

Php 4:6  Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. 

Php 4:7  And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. 

Tit 2:11  For the grace of God that bringeth salvation [Which is Paul’s Gospel (1^st Cor. 15:1 through 4)] hath appeared to all men, 

Tit 2:12  Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 

Tit 2:13  Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 

Tit 2:14  Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 

Tit 2:15  These things speak, and exhort, and rebuke with all authority. Let no man despise thee. 

The Mystery of Israel's Salvation even as the Enemy of The Body of Christ Him and His Church

Rom 11:25  For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 

Rom 11:26  And so all Israel shall be saved: [That remnant that comes out of great tribulation] as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 

Rom 11:27  For this is my covenant unto them, when I shall take away their sins. 

Rom 11:28  As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. 

Rom 11:29  For the gifts and calling of God are without repentance. 

Rom 11:30  For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 

Rom 11:31  Even so have these also now not believed, that through your mercy they also may obtain mercy. 

Rom 11:32  For God hath concluded them all in unbelief, that he might have mercy upon all. 

1Th 4:17  Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 

1Th 4:18 Wherefore comfort one another with those words.

Godlessness in the Last Days a view how the tribulation unfolds.

2Ti 3:1  This know also, that in the last days perilous times shall come. 

2Ti 3:2  For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 

2Ti 3:3  Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 

2Ti 3:4  Traitors, heady, highminded, lovers of pleasures more than lovers of God; 

2Ti 3:5  Having a form of godliness, but denying the power thereof: from such turn away. 

2Ti 3:6  For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 

2Ti 3:7  Ever learning, and never able to come to the knowledge of the truth. 

2Ti 3:8  Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith. 

2Ti 3:9  But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.

The Gentiles and Jews that hear the Gospel of Grace but reject it and Christ calls His Body to Meet Him in the clouds God shall do to those that Heard but did not respond will receive Verses 2:11 and 12 above for they will believe the antichrist is the true Christ at his coming just like the Jews will do.

2 Thessalonians 2:3

The order of events is: for that day

(1) The working of the mystery of lawlessness under divine restraint which had already begun in the apostle’s time 2Th_2:7 (Satan grows stronger BUT)

(2) the apostasy of the professing church 2Th_1:3; Luk_18:8; 2Ti_3:1-8. (Churches close because Satan is in these so called Christian denominations practicing Satans gospel that is being preached in denominations today the Gospel Mixtures which is an abomination to The TRINITY) (It makes God SICK at His stomach …

Rev 3:15  I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. 

neither cold nor hot] Neither untouched by spiritual life, dead and cold, as an unregenerate heathen would be, nor “fervent (lit. boiling—a cognate word to that here used) in spirit” (Rom_12:11). We might naturally speak (perhaps the Lord does, Mat_24:12) of those as “cold” who were such as the Laodiceans were, and of course here something more is meant: but that further meaning can hardly be being “actively opposed” to the Gospel, but only being utterly unaffected by it.

Rev 3:16  So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

neither cold nor hot — So one oldest manuscript, B, and Vulgate read. But two oldest manuscripts, Syriac, and Coptic transpose thus, “hot nor cold.” It is remarkable that the Greek adjectives are in the masculine, agreeing with the angel, not feminine, agreeing with the Church. The Lord addresses the angel as the embodiment and representative of the Church. The chief minister is answerable for his flock if he have not faithfully warned the members of it.

I will — Greek, “I am about to,” “I am ready to”: I have it in my mind: implying graciously the possibility of the threat not being executed, if only they repent at once. His dealings towards them will depend on theirs towards Him.

spue thee out of my month — reject with righteous loathing, as Canaan spued out its inhabitants for their abominations. Physicians used lukewarm water to cause vomiting. Cold and hot drinks were common at feasts, but never lukewarm. There were hot and cold springs near Laodicea.)

(3) the removal of that which restrains the mystery of lawlessness 2Th_2:6; 2Th_2:7. [This is the Rapture] The restrainer is a person--"he," and since a "mystery" always implies a supernatural element (See Scofield on Mat_13:11) this Person can be none other than the Holy Spirit in the church, to be "taken out of the way"; 2Th_2:7; 1Th_4:14-17.

(4) the manifestation of the lawless one 2Th_2:8-10; Dan_7:8; Dan_9:27; Mat_24:15; Rev_13:2-10

(5) [The prophesied 2^nd advent] the coming of Christ in glory and the destruction of the lawless one 2Th_2:8; Rev_19:11-21

(6) the day of Jehovah 2Th_2:9-12; Isa_2:12

TAKEN OUT OF THE WAY OF GODS WRATH

Rom 5:9  Much more then, being now justified by his blood, we shall be saved from wrath through him. 

Rom 5:10  For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 

Rom 5:11  And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. 7

1Th 1:10  And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come. 

1Th 5:9  For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, 

We  will be removed before God’s wrath is turned loose in tribulation as promised by Him to the Body of Christ His Church of Believers.

No One Knows That Day and Hour

Mat 24:36  But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

Mat 24:42  Watch therefore: for ye know not what hour your Lord doth come. 

Mat 25:13  Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. 

No man shall know when He comes

Tit 2:13  Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus

Act 1:9  And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. 

Act 1:10  And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; 

Act 1:11  Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. 

Peter's Sermon at Pentecost

Act 2:14  But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: 

Act 2:15  For these are not drunken, as ye suppose, seeing it is but the third hour of the day. 

Act 2:16  But this is that which was spoken by the prophet Joel; 

Act 2:17  And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: [Not the Birth of the church age But the sign of the Las days][ at the start of tribulation that is why Steven saw Jesus standing at the right hand of God to come and pour out His wrath on the unbelieving and unrighteous world, BUT. Psa 110:1  A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. 

Act 2:18  And on my servants [this is speaking of the Jews not the Body of Christ for we are adopted sons and doughters of the father through Christ our HEAD] and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: 

Act 2:19  And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: 

Act 2:20  The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: 

Act 2:21  And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. [ this calling is that He is the Messiah and King sent to the Jews and is not for the Gentiles because Peter was speaking only to the JEWS! How can people not see and read that?????

The Coming of the Son of Man in The second advent

Luk 21:25  And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 

Luk 21:26  Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 

Luk 21:27  And then shall they see the Son of man coming in a cloud with power and great glory. 

Luk 21:28  And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.